Given to Murder: Amanda Cross, Honest Doubt
“I know you said most professors aren’t given to murder, but are English departments more given to murder than most?”
“Not as far as I know,” Kate said.
Over the years I have read all of the Kate Fansler mysteries by Amanda Cross (who was really Columbia English professor and renowned feminist critic Carolyn Heilbrun). Honest Doubt, published in 2000, is the penultimate of these; the last, Edge of Doom, came out just a year before her 2003 suicide.
I remember not liking Honest Doubt very much when I read it the first time, and rereading it over the last couple of days I could see why. At least for someone with preexisting knowledge of academia and its discontents, Honest Doubt is fairly heavy-handed, with a lot of tendentious explanations of the kind of theoretical and disciplinary infighting that was characteristic of English departments in the 1990s and also of the territorialism, defensiveness, and self-importance that remain pretty typical. If you live it, there’s not necessarily a lot of charm in reading about it, particularly when the telling offers no new insights or revelations. Often in a mystery the solution to the individual crime points towards a solution to the broader ill it is a symptom of — Honest Doubt, however, does not offer any glimmer of a way forward except the general hope that eventually the worst, with all their passionate retrograde intensity, will die off.
That said, I did appreciate that Heilbrun devised a good formal justification for her expose of academic foibles by approaching her story, not through Kate, as usual, but through a private investigator, Woody, who consults with Kate to make up for her own ignorance of academic ways and means. Woody is an engaging narrator, and her outsider status gives Kate (and many of the other characters) an excuse for explaining how things work as well as how they go awry — with details about all things academic, from adjunct labor to tenure requirements to the hazards of prioritizing teaching over research. It also lets Heilbrun (and thus her readers) have some fun with Woody’s fish-out-of-water experiences on the college campus, and with the hyper-articulate name-dropping poetry-quoting professors she has to interview. There’s no doubt that a lot about how we carry on is kind of absurd if you step back and think about it, and though there are some ways in which Heilbrun’s cynical take seems a bit outdated, she’s not wrong that the extent to which our work often seems inconsequential to outsiders is exactly why the stakes get so high internally. She also does well capturing the ways academics’ identities get bound up in their objects of study, so that it becomes near impossible to avoid taking changes in their field personally. Kate sagely acknowledges the corrupting potential of this over-identification, especially as it converges with academic ambition: she quotes Auden saying that when Tennyson “decided to be the Victorian bard . . . he ceased to be a poet,” and propose that the victim, a curmudgeonly Tennyson expert, experienced a similar fall from grace: “He was a real academic when he began with Tennyson. Then he tried to become the academic and the Tennysonian, and ceased to be even a decent professor.”
The case itself is cleverly contrived but not, I think, particularly meaningful. On a completely personal and thus mostly irrelevant note, I enjoyed that it turned on the victim’s fondness for retsina: retsina is actually the first wine I ever drank, back when I was a regular in a Greek dance performing group, so for some time I didn’t realize just how distinctive (many would say, just how disgusting) it actually is. I haven’t had any in years, but now I’m tempted to see if our local wine store carries any. As I recall, it certainly goes well with the robust flavors of Greek cooking — garlic, lemon, and lamb especially. It isn’t really key to the crime, though, except that because nobody likes it but the victim, it proves a useful vehicle for delivering the fatal poison. (This is not a spoiler, as the method of the murder is one of the first things we find out!)
Otherwise, the only thing that really interested me in the novel was its gesture towards another of Heilbrun’s own recurring interests: solitude. She sees, rightly, I think, that a fondness for solitude is a particularly vexed issue for women, and in Honest Doubt she gives us a character who has managed to achieve the remarkable state of being unapologetic about her need for it. “I don’t want to offer you an extended disquisition on a woman’s life,” she tells Woody (the phrase itself reminiscent of Heilbrun’s slim but mighty book Writing A Woman’s Life)
and how it is made to seem that she really wants what she has, how she believes she has what she wants, and, if she has any secret desires, which are against all the forces of her culture, she hardly dares to face them.
Kate herself also in her own way resists the pressure to want what she’s supposed to – she is happily childless, for one thing – and in other Amanda Cross novels Heilbrun offers a number of characters who try to write their own stories according to their own needs and desires rather than haplessly following cultural norms. In Death in a Tenured Position, for instance, which is the one in the series that I know the best (I’ve assigned it several times in my ‘Women and Detective Fiction’ seminar), a happily married couple struggles with the dubious reactions of friends who realize they sleep in separate rooms — a small private decision that provokes simply because it doesn’t conform to people’s assumptions about marital togetherness. “You’d think they’d decided to be tattooed, or run guns to Cuba,” remarks one of their friends.
I finished Honest Doubt thinking that, though I didn’t love it this time either, I should reread more of the series. Even 2000 was a long time ago in my own academic career, and for all that aspects of Honest Doubt seemed faintly archaic already, some of its truths hit home in a way they didn’t before. Even its title, in fact, has new resonance to me, taken as it is from Tennyson’s lines (from In Memoriam) “There lives more faith in honest doubt / Believe me, than in half the creeds.” My own doubts about a range of academic values and practices have made me seem to some, I think, like a negative force, maybe even a threat (or, and I’m not sure if this is better or worse, like an irrelevance). I’ve described myself as feeling sometimes like “a nonbeliever in church”: to me, though, my doubts have always been indications of my faith that what we do not only is valuable but can be even more so.