Jumping (somewhat belatedly) into the fray of 2012’s Penny Press, we find the party in full swing, which is always inviting. In the 6 January TLS, for instance, Mary Kenny writes a letter whose simple honesty about the late Christopher Hitchens will be cried down instantly by the millions of arrested adolescents who jumped on the bandwagon of his tardily-adopted religion-bashing:
Christopher Hitchens, whom I knew in the 1970s (and who was much encouraged by my husband, Richard West, as well as by Anthony Howard), was often brilliant and beguiling, and he was also brave. But he would not have become a world-famous celebrity if God Is Not Great had been a more conscientious book; and that’s the pity of it. It was because his message could be reduced to a simple, tabloid black-and-white picture that Hitchens became more famous than Vaclav Havel.
Of course, during the week-long obsequies in the wake of Hitchens’ death, no such clarifications were possible, but it’s nevertheless true: if Hitchens had written a book praising disco (Recatching the Fever, or some such), passionately calling for its return, and that book had somehow struck up an international response, it would have been in the cause of disco that Hitchens would have hit the lecture circuit, and he’d have been every bit as eloquent and biting and funny and crowd-pleasing on that subject as he was on how shitty your parents were for making you go to church when you were a kid. And more importantly (and this is also more than Mary Kenny is willing to say, bless her), before, during, and after those disco-lectures, there would have been not one word about the tyranny of organized religion – because there would have been no money in such words. When fans would approach the touring Hitchens and tell him he was their intellectual hero, he invariably responded by saying something like, “Don’t make me a hero – just buy my book.” When serious young idealists approached him on tour and told him how much his ideas meant to them, he invariably responded by saying something like, “Don’t tell me your beliefs – just buy my book.” I give the man all the credit in the world for a freelancer’s naked opportunism, but I got a little weary, at the end of 2011, hearing how the world had lost a great philosopher (or worse, in the case of Salman Rushdie, a great philosophe).
That same issue of the TLS had a wonderfully controlled review by Andrew Scull of Raymond Tallis’ latest screed, Aping Mankind: Neuromania, Darwinitis and the Misrepresentation of Humanity, which Scull summarizes quite succinctly:
As an atheist and a materialist, Tallis cannot appeal to a soul, a ghost in the machine that can operate and somehow direct the actions of the body. But he is fiercely dismissive of those who contend that we are nothing more than complicated organic machines, fated to live fully determined lives along lines programmed into our bodies and brains. Humankind’s place in nature is, he insists, unique. We are nothing but our bodies and our brains, and yet we are somehow able to move beyond our biology. Our self-conscious, self-reflective capacities allow us to transcend the limits of our bodies, to create an ever-richer and more complex mental life and culture, and to make choices, to act freely on the world.
Scull maintains more control in the face of this nonsense than I would have, certainly, but then, Tallis and his like have always irritating, since this outlook justifies every kind of cruelty mankind has ever perpetrated on the rest of the animal world. It takes a signature ability of the human brain – self-reflection – and elevates it to the sine qua non of the Chosen, and the people who do that elevating never seem to stop and reflect on the rigged game they’re playing.
There is a symphony in the way scents layer down on top of each other out in the natural world, for instance – the older ones yielding their strongest flavors over time, merging those flavors with both the surface (plant, wood, rock) and the surface-trails insect and bird-life has tracked through them, the less-old ones merging with the older ones and creating (both immediately and over time) new dimensions, and of course the newest coats charging the whole lattice with new meaning, filling it with both data-heavy short-term information (“This is me,” “this is what I ate an hour ago,” “this is my sexual receptivity, and for whom,” etc) and data-heavy longer-term information (“this is where I live, and I generally like/don’t like visitors,” for instance, and all the scent-graffiti that accumulates from others, both short and long-term). All of that – the whole totality of it – blends together into an incredibly detailed, incredibly vital tapestry – something that can be either intensely interactive or solitarily absorbing. Simply reading it can induce a zen-state of pure reception that’s often more compelling than hunger, thirst, or need for shelter.
Humans are physically incapable of experiencing that symphony. They lack the physical senses even to know it’s there, much less to read it. If an alien species came to Earth with force-fields and laser-guns to compel mankind’s submission and, far more importantly, a centuries-old philosophical framework built on asserting the moral, intellectual, and ethical superiority of beings who could experience that scent-symphony, mankind would find itself in cages, or in funny costumes, or experimented upon – at the very least, mankind would find itself relegated to a secondary caste of beings. And mankind’s protest would be: “But this is inherently unfair! You’ve arbitrarily set the criteria for superiority based on a physical capability you just happened to evolve, and that we just happened not to evolve – you’ve taken the random chance that you have such an ability and made it the basis for everything!” And then mankind would be prodded back into its lab cages, or its circus shows, or its meat-processing plants – not by argument, but by those force-fields and laser guns.
Tallis makes much of his atheism, but he’s unwilling to face some of its most embarrassing consequences. I suspect that in this he’s no different from the late Hitchens, who makes yet another hagiographic appearance, this time in Graydon Carter’s “Editor’s Letter” at the front of the February Vanity Fair. Carter is wonderfully opinionated on just about everything, so of course he wasn’t going to let the death of his long-time correspondent Hitchens pass in seemly silence. Instead, he’s got a classic anecdote to tell, about a typically epic lunch he attended with Hitchens – a lunch at which enormous amounts of alcohol were imbibed by all, despite looming deadlines. The sequel will be familiar to Hitchens fans: “After stumbling back to the office, we set him up at a rickety table with an old Olivetti, and in a symphony of clacking he produced a 1,000-word column of near perfection in under half an hour.”
Saint’s lives must have their miracle-stories, I know, but Carter is old enough to realize this was no unique talent in Hitchens. In the 1970s, ’80s, ’90s – hell, in any decade he cares to name – there have been word-hacks over-fond of wine would could bang out 1000 words of clean copy on an Olivetti even three sheets to the wind. Some of those hacks could even do 2000 words, or 3000. I suspect that Carter himself has known more than just one such seedy paragon.
Fortunately, as always, he introduces an absolutely great periodical. There’s a stand-out, horrifying profile of Mitt Romney by Michael Kranish and Scott Helman, retailing all the usual ghastly stories about how brusque and inhuman the presumptive Republican front-runner is. The piece (cunningly called “The Meaning of Mitt”) also relates sobering anecdotes from people who encountered Romney in his capacity as poo-bah of the Mormon faith. These new anecdotes are uniformly damning, and one of them, told by Suffolk University’s Judy Dushku, is all the more so because she’s a kind and very mentally flexible person – if she came away from Romney with a bad impression, you can take that bad impression to the bank.
But the issue’s highlight was so sparkling as to wipe away all such tawdry worries. The always-reliable Bob Colacello turned in a piece called “Here’s to the Ladies Who Lunched!” – a wonderful, fittingly gossipy, absolutely glowing portrait of an effervescent phenomenon that’s now almost vanished: the so-called ‘ladies how lunch,’ the battalion of wealthy society matrons (and the men they sometimes brought along) who made a long, leisurely ritual out of highly visible lunches at some of New York’s most glamorous venues, places like the Colony Club, Le Pavillion,Orsini’s and of course Le Cirque. These women – everybody from the Duchess of Windsor to Jackie Onassis to society bluebloods like Pat Buckley and Nan Kempner – ruled New York’s glittering apartments for decades (from the real kick-off during the Kennedy years to the Reagan ’80s), and Colacello’s piece captures that lost world perfectly – it’s one of those VF articles I read and then instantly hope to see as a full-length book sometime soon.
“Here’s to the Ladies Who Lunched!” was so enchanting it distracted me from the annoying fact that neither Daniel Craig nor Matt Damon mentions smoking during their Proust Questionnaires, even though they’re being asked about the things that matter most to them in the world – and it distracted me from the Burberry ad at the front of the magazine, in which talented stage and screen actor (and ten-pack-a-day tobacco addict) Eddie Redmayne is so dedicated to his addiction that he has to hide his cigarette behind his leg even during the one photo of him that made it into the shoot. Hell, the piece even distracted me from the fact that Mitt Romney might by some fluke end up as President of the United States. That’s some writing! (And of course I liked the fact that the greatest beauty among the “ladies who lunched” actually made it into one of the photos, there on the left-hand side)